Her methods are almost entirely
qualitative, due to the ethnographic nature of her research. Cooper
spent several three-month periods moving between Vietnam and the
U.S., doing fieldwork in the former and archival research in the
latter. She primarily uses intensive interviews, often with officials
within the government sector of the educational system, and
participant observation in the classrooms and clubs of these “special
schools” for the deaf. Cooper emphasized the importance of learning
the host language, particularly in language-oriented anthropological
research. When she transcribes her conversations she does so in
Vietnamese, often returning to her participants to confirm what she
has written. This is because language is more than words – it
combines context and wider cultural meanings that can easily be
missed if it must be translated to a foreign language. Cooper's only
nod to quantitative methods was to send out a survey near the
beginnings of her research to get a general feel for the ways in
which special schools were run, and to establish whether or not
students were subjected to corporal punishment if they were to try to
use sign language.
Cooper has
observed greater positive change since her study began. Deaf students
have begun to change the reputation of sign language as “lower”
than spoken Vietnamese. Thanks to advances in the educational system
there is now a group of deaf individuals who have through the use of
Ho Chi Min sign language obtained high-level degrees. In a system
that has habitually been run from the top down, these individuals are
now positioning themselves at the top so that they may continue to
improve the system. Cooper plans to continue her research in such a
way that applies to her work in Vietnam as an instructor and
consultant in this evolving educational system.
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